DASHAVATARS OF LORD VISHNU
Name of story: Dashavatars of Lord Vishnu
Site Name: Ganesh Ghat Mandir, Alwar, Rajasthan
Article by: Shreeya Rawat
DASHAVATARS
OF LORD VISHNU
A Kachwaha
Rajput ruler, Pratap Singh established the Princely State of Alwar in 1770 C.E
on the eastern side of the Aravali range. The Ganesh Ghat Mandir in village Lalpura (Alwar district) is
built in the traditional haveli style and houses beautiful wall
paintings. The temple showcases Rajput architectural features. A series of
steps leads to the entrance of the temple. The structure houses two
hexagonal chhatris (dome shaped pavilion) on both the sides of
the staircase. The temple is approached through a multi-cusped arched gateway
with gokhas (arched sit-outs) on either side. The
single-storey structure is crowned with a bangladhar roof (gable roof). The centre of the courtyard houses the temple dedicated to Lord Shiva.
The temple of Lord Ganesha on the first floor is connected through a projected
balcony.
The paintings found in
the region belong to the Rajasthani Dhundhar School of art. The art form and the themes
used in the paintings are influenced by both Rajasthani and Mughal elements. The wall paintings of the temple are made in tempera
technique in which the paintings are painted on a dry plaster along with a
binding medium. The interiors of the two chhatris have paintings on the dome
ceiling, drum and spandrels of the arches.
What catches the eyes
immediately is the dasavatars of Vishnu painted beautifully on the
inside of a chattri. The niches carved on the arches of the drum
supporting the dome are adorned with mythological scenes based on the ten
incarnations or the ‘dashavatars’ of Lord Vishnu. The paintings portray
a polychrome variation in colours.
Along with Brahma, the creator and Shiva, the destroyer, Lord Vishnu is one of the three deities who is also known as 'preserver of the universe'. According to Vishnu Purana, Lord Vishnu has taken ten incarnations or the dashavatars, in times of distress and turmoil in the universe. Each of the avatars of Vishnu had a purpose of restoration of Dharma or righteousness and to save the world and its people from the hands of evils or demons.
The Matsya avatar, wherein Matsya is depicted as half-fish and half man – a human torso that is connected to the tail of the fish, shows Vishnu pulling Hayagriya by his hair and holding a gada on his right hand. The left of the painting portrays Manu holding the Vedas in his hands. The purpose of this avatar was to forewarn Manu, the first man, about the great flood and to help him preserve all the living beings, the Vedas and seeds of all the plants.
The fifth painting depicts the Vamana avatar of Lord Vishnu along with King Bali. Vishnu is shown in dwarf form and begged for as much land as he could cover in three steps. Without giving much thought, King Bali granted him his wish. Vamana assumed a giant form and measured the entire universe in his two steps. He then placed his third step on the head of Bali in the pretext of breaking his ego and sent him down to rule the underworld.
The seventh avatar in the painting depicts the trio, Rama, Sita and Lakshamana.
Another painting on the niche portrays the eighth avatar, Krishna as a divine lover, playing with Radha and holding a flute in his hand. He is depicted in blue skin, wearing a crown of feather and a loincloth.
Unlike in other paintings, Buddha, Vishnu’s ninth avatar, is unusually depicted as a king and is adorned with crown, necklace and embroidered clothes.
Kalki, the tenth avatar, which is yet to come, is depicted with Vishnu holding a gada in one hand and standing along with a white horse.
The paintings on both the chhatris depict elaborate battle scenes with soldiers riding on horses, holding flags, spears and daggers, fighting with other soldiers.
The richness and a range
of diversity shown in these paintings are resplendent. Intricate detailing and
exquisite designs in these paintings adds to the beauty and uniqueness of this
temple.
REFERENCES
Books
1. Vir
Piyusha, (2019), ‘Dashavatar: Stories of Lord Vishnu’, published by Readomania
Publishing.
2. Chandrakant
Kamala, (1971), ‘Dashavatar’ published by Amar Chitra Katha Pvt Ltd.
3. Krishna
Nanditha, (June 2010), ‘The Book of Vishnu’, published by Penguin Books.
4. Vaswani
J.P, (2017), ‘Dasavatar’, published by Jaico Publishing House.
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